Filosofía de la religión

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Brown, David, 1987, ''Continental Philosophy and Modern Theology'', Oxford: Blackwell.
* Brown, David, 2004,&nbsp;''God and Enchantment of Place: Reclaiming Human Experience'', Oxford: Oxford University Press. doi:10.1093/0199271984.001.0001* Brown, David, 2016,&nbsp;''God in a Single Vision: Integrating Philosophy and Theology'', Christopher R. Brewer and Robert MacSwain (eds.), London: Routledge.* Bruntrup, Godehard and Ludwig Jaskolla (eds.), 2016,&nbsp;''Panpsychism: Contemporary Perspectives'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199359943.001.0001* Buckareff, Andrei and Yujin Nagasawa (eds.), 2016,&nbsp;''Alternative Concepts of God: Essays on the Metaphysics of the Divine'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198722250.001.0001* Burton, David, 2017,&nbsp;''Buddhism: A Contemporary Philosophical Investigation'', (Investigating Philosophy of Religion), London: Routledge.* Cain, Clifford Chalmers, 2015, “Cosmic Origins and Genesis: A Religious Response”, in&nbsp;''Re-Vision: A New Look at the Relationship between Science and Religion'', Clifford Chalmers Cain (ed.), Lanham, MD: University Press of America, 35–44.* Caputo, John D., 2001,&nbsp;''The Religious'', (Blackwell Readings in Continental Philosophy), Oxford: Wiley-Blackwell.* Chandler, Jake and Victoria S. Harrison (eds.), 2012,&nbsp;''Probability in the Philosophy of Religion'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199604760.001.0001* Chappell, Tim, 1996, “Why Is Faith a Virtue?”,&nbsp;''Religious Studies'', 32(1): 27–36. doi:10.1017/S0034412500024045* <nowiki>Clack, Beverley and Brian R. Clack, 1998 [2008],&nbsp;</nowiki>''The Philosophy of Religion: A Critical Introduction'', Malden, MA: Polity Press. Revised and fully expanded second edition, 2008.* Clark, Kelly James, 2014,&nbsp;''Religion and the Sciences of Origins'', New York: Palgrave Macmillan US. doi:10.1057/9781137414816* Clark, Kelly James and Raymond J. VanArragon (eds.), 2011,&nbsp;''Evidence and Religious Belief'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199603718.001.0001* Clark, Stephen R. L., 1987, “Animals, Ecosystems and the Liberal Ethic”:,&nbsp;''Monist'', 70(1): 114–133. doi:10.5840/monist19877016* Clark, Stephen R. L., 1995, “Ecology and the Transformation of Nature”,&nbsp;''Theology in Green'', 3: 28–46.* Clark, Stephen R. L., 2017, “Animals in Religion”,&nbsp;''Oxford Handbook of Animal Studies'', Linda Kalof (ed.), New York: Oxford University Press, 571–589. doi:10.1093/oxfordhb/9780199927142.013.19* Clayton, John, 2006,&nbsp;''Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511488399* Coakley, Sarah, 2002,&nbsp;''Powers and Submissions: Spirituality, Philosophy, and Gender'', (Challenges in Contemporary Theology), Malden, MA: Blackwell Publishers.* Collins, James, 1967,&nbsp;''The Emergence of Philosophy of Religion'', New Haven, CT: Yale University Press.* Collins, Robin, 2009, “The Teleological Argument: An explanation of the fine-tuning of the universe”, in&nbsp;''The Blackwell Companion to Natural Theology'', W.L. Craig and J.P. Morelanad (eds.), Oxford: Wiley Blackwe, 202–281.* Copleston, Frederick C., 1960,&nbsp;''Contemporary Philosophy: Studies of Logical Positivism and Existentialism'', London: Burns & Oates.* Cottingham, John, 2014,&nbsp;''Philosophy of Religion: Towards a More Humane Approach'', New York: Cambridge University Press. doi:10.1017/CBO9781139094627* Craig, William Lane, 1979,&nbsp;''The Kalām Cosmological Argument'', New York: Barnes and Noble.* Craig, William Lane, 1980,&nbsp;''The Cosmological Argument from Plato to Leibniz'', New York: Barnes and Noble.* Craig, William Lane and J. P. Moreland (eds.), 2009,&nbsp;''The Blackwell Companion to Natural Theology'', Oxford: Wiley-Blackwell. doi:10.1002/9781444308334* Craig, William Lane and Quentin Smith, 1993,&nbsp;''Theism, Atheism, and Big Bang Cosmology'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198263838.001.0001* Creel, Richard E., 1995,&nbsp;''Divine Impassibility: An Essay in Philosophical Theology'', Cambridge: Cambridge University Press.* Crockett, Clayton, B. Keith Putt, and Jeffrey W. Robbins (eds.), 2014,&nbsp;''The Future of Continental Philosophy of Religion''&nbsp;(Indiana Series in the Philosophy of Religion), Bloomington, IN: Indiana University Press.* Dasgupta, Surendranath, 1922–1955,&nbsp;''A History of Indian Philosophy'', 5 vols., Cambridge: Cambridge University Press.* Davies, Brian, 1993,&nbsp;''An Introduction to the Philosophy of Religion'', Oxford: Oxford University Press.* Davies, Brian, 2006,&nbsp;''The Reality of God and the Problem of Evil'', London: Continuum.* Davis, Caroline Franks, 1989,&nbsp;''The Evidential Force of Religious Experience'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198250012.001.0001* De Cruz, Helen and Johan De Smedt, 2010, “Paley’s iPod: The Cognitive Basis of the Design Argument within Natural Theology”,&nbsp;''Zygon'', 45(3): 665–684. doi:10.1111/j.1467-9744.2010.01120.x* Dennett, Daniel C., 2006,&nbsp;''Breaking the Spell: Religion as a Natural Phenomenon'', New York: Viking.* Diller, Jeanine and Asa Kasher (eds.), 2013,&nbsp;''Models of God and Alternative Ultimate Realities'', Dordrecht: Springer Netherlands. doi:10.1007/978-94-007-5219-1* Dombrowski, Daniel A., 2006,&nbsp;''Rethinking the Ontological Argument: A Neoclassical Theistic Response'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511498916* Dore, Clement, 1984,&nbsp;''Theism'', Dordrecht: D. Reidel. doi:10.1007/978-94-009-6300-9* Draper, Paul, 1996, “The Skeptical Theist”, in Howard-Snyder 1996: 175–192.* Draper, Paul, 2013, “The Limitations of Pure Skeptical Theism”,&nbsp;''Res Philosophica'', 90(1): 97–111. doi:10.11612/resphil.2013.90.1.6* Draper, Paul, 2014, “Confirmation Theory and the Core of CORNEA”, in&nbsp;''Skeptical Theism: New Essays'', Trent Dougherty and Justin P. McBrayer (eds.), Oxford University Press, 132–141. doi:10.1093/acprof:oso/9780199661183.003.0010* Draper, Paul and J. L. Schellenberg (eds.), 2017,&nbsp;''Renewing Philosophy of Religion: Exploratory Essays'', Oxford: Oxford University Press. doi:10.1093/oso/9780198738909.001.0001* Dworkin, Ronald, 2013,&nbsp;''Religion without God'', Cambridge, MA: Harvard University Press.* Earman, John, 2000,&nbsp;''Hume’s Abject Failure: The Argument against Miracles'', New York: Oxford University Press. doi:10.1093/0195127382.001.0001* Einstein, Albert, 1954,&nbsp;''Ideas and Opinions'', New York: Crown Publishers; reprinted London: Souvenir Press, 1973.* Ellis, Fiona, 2014,&nbsp;''God, Values, and Nature'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198714125.001.0001* Ellis, Fiona, 2018,&nbsp;''New Models of Religious Understanding'', Oxford: Oxford University Press. doi:10.1093/oso/9780198796732.001.0001* Evans, C. Stephen, 1982,&nbsp;''Philosophy of Religion: Thinking About Faith'', first edition, Downers Grove, IL: InterVarsity Press.* Evans, C. Stephen, 1996,&nbsp;''The Historical Christ and the Jesus of Faith: The Incarnational Narrative as History'', Oxford: Oxford University Press. doi:10.1093/019826397X.001.0001* Evans, C. Stephen, 2010,&nbsp;''Natural Signs and Knowledge of God: A New Look at Theistic Arguments'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199217168.001.0001* Evans, C. Stephen, 2013,&nbsp;''God and Moral Obligation'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199696680.001.0001* Evans, C. Stephen and R. Zachary Manis, 2006,&nbsp;''Philosophy of Religion: Thinking about Faith'', second edition, Downers Grove, IL: InterVarsity Press.* Everitt, Nicholas, 2004,&nbsp;''The Non-Existence of God'', London: Routledge.* Fales, Evan, 2004, “Do Mystics See God?” in Peterson and VanArragon 2004: 145–148.* <nowiki>Firth, Roderick, 1952 [1970], </nowiki>“Ethical Absolutism and the Ideal Observer”,&nbsp;''Philosophy and Phenomenological Research'', 12(3): 317–345; reprinted in&nbsp;''Readings in Ethical Theory'', Wilfrid Sellars and John Hospers (eds.), Englewood Cliffs, NJ: Prentice-Hall, 1970: 200–221. doi:10.2307/2103988* Flew, Anthony G., 1955, “Theology and Falsification”, in Flew & MacIntyre 1955: 96–130; originally published 1950 in the first volume of a short lived student journal,&nbsp;''University'', at Oxford University; reprinted in Mitchell 1971: 1–2.* Flew, Anthony G., 1984,&nbsp;''God, Freedom and Immortality'', Buffalo, NY: Prometheus Books.* Flew, Anthony G., 2007,&nbsp;''There Is a God: How the World’s Most Notorious Atheist Changed His Mind'', Roy Abraham Varghese (ed.), New York: HarperOne.* Flew, Antony and Alasdair C. MacIntyre (eds.), 1955,&nbsp;''New Essays in Philosophical Theology'', London: SCM Press.* Forrest, Peter, 1996,&nbsp;''God without the Supernatural: A Defense of Scientific Theism'', Ithaca, NY: Cornell University Press.* Foster, John, 1985,&nbsp;''Ayer'', London: Routledge and Kegan Paul.* Foster, John, 2004,&nbsp;''The Divine Lawmaker: Lectures on Induction, Laws of Nature, and the Existence of God'', Oxford: Oxford University Press. doi:10.1093/0199250596.001.0001* Geivett, R. Douglas and Brendan Sweetman (eds.), 1992,&nbsp;''Contemporary Perspectives on Religious Epistemology'', Oxford: Oxford University Press.* Gellman, Jerome, 1997,&nbsp;''Experience of God and the Rationality of Theistic Belief'', Ithaca, NY: Cornell University Press.* Gellman, Jerome, 2001,&nbsp;''Mystical Experience of God: A Philosophical Inquiry'', London: Ashgate.* Goetz, Stewart, 2008,&nbsp;''Freedom, Teleology, and Evil'', London: Continuum.* Goetz, Stewart and Charles Taliaferro, 2008,&nbsp;''Naturalism'', (Interventions), Grand Rapids, MI: Eerdmans.* Gendler, Tamar and John Hawthorne (eds.), 2002,&nbsp;''Conceivability and Possibility'', Oxford: Oxford University Press.* Griffiths, Paul J., 1994,&nbsp;''On Being Buddha: The Classical Doctrine of Buddhahood'', Albany, NY: State University of New York Press.* Gutting, Gary, 1982,&nbsp;''Religious Belief and Religious Skepticism'', Notre Dame, IN: University of Notre Dame Press.* Hare, John E., 1996,&nbsp;''The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198269571.001.0001* Hare, John E., 2015,&nbsp;''God’s Command'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199602018.001.0001* Harris, Harriet A. and Christopher J. Insole (eds.), 2005,&nbsp;''Faith and Philosophical Analysis: The Impact of Analytical Philosophy on the Philosophy of Religion'', (Heythrop Studies in Contemporary Philosophy, Religion and Theology), Aldershot, England: Ashgate.* Harrison, Victoria S., 2006, “Internal Realism and the Problem of Religious Diversity”,&nbsp;''Philosophia'', 34(3): 287–301. doi:10.1007/s11406-006-9029-5* Harrison, Victoria S., 2012,&nbsp;''Eastern Philosophy: The Basics'', London and New York: Routledge.* Harrison, Victoria S., 2015, “Religious Pluralism”, in&nbsp;''The Routledge Handbook of Contemporary Philosophy of Religion'', Graham Oppy (ed.), London and New York: Routledge, 257–269.* Hasker, William, 1989,&nbsp;''God, Time, and Knowledge'', Ithaca, NY: Cornell University Press.* Hasker, William, 1999,&nbsp;''The Emergent Self'', Ithaca, NY: Cornell University Press.* Hedley, Douglas, 2016,&nbsp;''The Iconic Imagination'', London: Bloomsbury.* Helm, Paul, 1988,&nbsp;''Eternal God: A Study of God without Time'', Oxford: Clarendon Press. doi:10.1093/0198237251.001.0001* Helm, Paul, 2000,&nbsp;''Faith with Reason'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199256631.001.0001* Hempel, Carl G., 1950 [1959], “Problems and Changes in the Empiricist Criterion of Meaning”,&nbsp;''Revue Internationale de Philosophie'', 4(11): 41–63; reprinted as “The Empiricist Criterion of Meaning” in&nbsp;''Logical Positivism'', A.J. Ayer (ed.), Glencoe, IL: Free Press, 1959: 108–132.* Hepburn, Ronald W., 1963, “From World to God”,&nbsp;''Mind'', 72(285): 40–50. doi:10.1093/mind/LXXII.285.40* Hick, John, 1963 [1990],&nbsp;''Philosophy of Religion'', fourth edition, Englewood Cliffs, NJ: Prentice-Hall.* Hick, John (ed.), 1964 [1970],&nbsp; ''Classical and Contemporary Readings in the Philosophy of Religion'', second edition, Englewood Cliffs, NJ: Prentice-Hall.* Hick, John, 1966 [1977],&nbsp; ''Evil and the God of Love'', London: Macmillan. Second edition, 1977.* Hick, John, 1971, “Rational Theistic Belief without Proofs”, in his&nbsp;''Arguments for the Existence of God'', New York: Herder and Herder.* Hick, John, 1973a, “The New Map of the Universe of Faiths”<nowiki>, in Hick 1973b [1988: 133–147]. doi:10.1007/978-1-349-19049-2_10</nowiki>* Hick, John, 1973b [1988],&nbsp; ''God and the Universe of Faiths: Essays in the Philosophy of Religion'', London: Macmillan; reprinted 1988.* Hick, John, 1989,&nbsp;''An Interpretation of Religion: Human Responses to the Transcendent'', New Haven, CT: Yale University Press.* Hick, John, 2004,&nbsp;''The Fifth Dimension: An Exploration of the Spiritual Realm'', Oxford: Oneworld Publications.* Hick, John, 2006,&nbsp;''The New Frontier of Religion and Science: Religious Experience, Neuroscience, and The Transcendent'', New York: Palgrave.* Hick, John and Arthur C. McGill (eds.), 1967,&nbsp;''The Many-Faced Argument: Recent Studies on the Ontological Argument for the Existence of God'', New York: Macmillan.* Hill, Daniel J., 2005,&nbsp;''Divinity and Maximal Greatness'', London: Routledge.* Howard-Snyder, Daniel (ed.), 1996,&nbsp;''The Evidential Argument from Evil'', Bloomington, IN: Indiana University Press.* Howard-Snyder, Daniel and Paul Moser (eds.), 2001,&nbsp;''Divine Hiddenness: New Essays'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511606090* Hughes, Christopher, 1989,&nbsp;''On a Complex Theory of a Simple God: An Investigation in Aquinas’ Philosophical Theology'', Ithaca, NY: Cornell University Press.* Hughes, Gerard J., 1995,&nbsp;''The Nature of God'', London: Routledge.* Jantzen, Grace M., 1994, “Feminists, Philosophers, and Mystics”,&nbsp;''Hypatia'', 9(4): 186–206. doi:10.1111<nowiki>/j.1527-2001.1994.tb</nowiki>00655.x* Jordan, Jeff (ed.), 1994,&nbsp;''Gambling on God: Essays on Pascal’s Wager'', Lanham, MD: Rowman & Littlefield.* Kelemen, Deborah, 2004, “Are Children ‘Intuitive Theists’? Reasoning About Purpose and Design in Nature”,&nbsp;''Psychological Science'', 15(5): 295–301. doi:10.1111/j.0956-7976.2004.00672.x* Kenny, Anthony, 1979,&nbsp;''The God of the Philosophers'', Oxford: Clarendon Press.* Kerr, Fergus, 1986,&nbsp;''Theology after Wittgenstein'', Oxford: Blackwell.* King, Nathan L. and Thomas Kelly, 2017, “Disagreement and the Epistemology of Theology”, in Abraham and Aquino 2017. doi:10.1093/oxfordhb/9780199662241.013.4* Kitcher, Philip, 2014,&nbsp;''Life after Faith: The Case for Secular Humanism'', New Haven, CT: Yale University Press.* Kraay, Klaas J. (ed.), 2015,&nbsp;''God and the Multiverse: Scientific, Philosophical, and Theological Perspectives'', (Routledge Studies in the Philosophy of Religion 10), New York: Routledge/Taylor & Francis Group.* Kvanvig, Jonathan L., 1986,&nbsp;''The Possibility of an All-Knowing God'', London: Macmillan.* Kwan, Kai-man, 2003, “Is the Critical Trust Approach to Religious Experience Incompatible with Religious Particularism?: A Reply to Michael Martin and John Hick”,&nbsp;''Faith and Philosophy'', 20(2): 152–169. doi:10.5840/faithphil200320229* Kwan, Kai-man, 2013,&nbsp;''Rainbow of Experience, Critical Trust, and God'', London: Continuum.* Leftow, Brian, 1991,&nbsp;''Time and Eternity'', Ithaca, NY: Cornell University Press.* Leslie, John, 1989,&nbsp;''Universes'', London: Routledge.* Leslie, John, 2007,&nbsp;''Immortality Defended'', Oxford: Blackwell Publishing.* Lund, David H., 2005,&nbsp;''The Conscious Self: The Immaterial Center of Subjective States'', Amherst, NY: Humanity Books.* MacDonald, Scott Charles (ed.), 1991,&nbsp;''Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology'', Ithaca, NY: Cornell University Press.* Mackie, J.L., 1983,&nbsp;''The Miracle of Theism: Arguments for and Against the Existence of God'', Oxford: Clarendon Press.* MacSwain, Robert, 2013,&nbsp;''Solved by Sacrifice: Austin Farrer, Fideism, and the Evidence of Faith'', (Studies in Philosophical Theology, 51), Leuven: Peeters.* Malcolm, Norman, 1977, “The Groundlessness of Religious Beliefs”, in&nbsp;''Reason and Religion'', Stuart C. Brown (ed.), Ithaca, NY: Cornell University Press.* Manson, Neil, 2003,&nbsp;''God and Design: The teleological argument and modern science'', London: Routledge.* Marsh, Jason, 2013, “Darwin and the Problem of Natural Nonbelief”:,&nbsp;''Monist'', 96(3): 349–376. doi:10.5840/monist201396316* Marsh, Jason, 2014, “Assessing the Third Way”, in&nbsp;''The Roots of Religion: Exploring the Cognitive Science of Religion'', Roger Trigg and Justin Barrett (eds.), Farnham, UK: Ashgate, 127–148.* Marsh, Jason, 2015, “Procreative Ethics and the Problem of Evil”, in&nbsp;''Permissible Progeny? The Morality of Procreation and Parenting'', Sarah Hannan, Samantha Brennan, and Richard Vernon (eds.), Oxford: Oxford University Press, 65–86. doi:10.1093/acprof:oso/9780199378111.003.0003* Martin, Michael, 1990,&nbsp;''Atheism: A Philosophical Analysis'', Philadelphia, PA: Temple University Press.* Mawson, T.J., 2016,&nbsp;''God and the Meanings of Life: What God Could and Couldn’t Do to Make Our Lives More Meaningful'', London: Bloomsbury Academic.* McKim, Robert, 2018, “Why Religious Pluralism is Not Evil and is in Some Respects Quite Good” in&nbsp;''The History of Evil from the Mid-Twentieth Century to Today'', (The History of Evil, 6), Jerome Gellman (ed.), London: Routledge, chapter 12.* Meister, Chad (ed.), 2010,&nbsp;''The Oxford Handbook of Religious Diversity'', Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780195340136.001.0001* Meister, Chad, 2018,&nbsp;''Evil: A Guide for the Perplexed'', second edition, London: Bloomsbury.* Meister, Chad and Paul Moser (eds.), 2017,&nbsp;''The Cambridge Companion to the Problem of Evil'', Cambridge: Cambridge University Press. doi:10.1017/9781107295278* Meister, Chad and Charles Taliaferro (series editors), 2018,&nbsp;''History of Evil'', London: Routledge, 6 volumes 
* Angier, Tom P.S. (ed.),&nbsp;''The History of Evil in Antiquity: 2000 BCE – 450 CE'', (History of Evil, 1)
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* Harrison, Victoria S. (ed.),&nbsp;''The History of Evil in the Early Twentieth Century: 1900–1950 CE'', (History of Evil, 5)
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* Menssen, Sandra and Thomas Sullivan, 2007,&nbsp;''The Agnostic Inquirer: Revelation form a Philosophical Perspective'', Grand Rapids: Eerdmans.* Menssen, Sandra and Thomas Sullivan, 2017, “Revelation and Scripture”, in Abraham and Aquino 2017. doi:10.1093/oxfordhb/9780199662241.013.22* Matilal, B. K., 1982,&nbsp;''Logical and Ethical Issues of Religious Belief'', Calcutta: University of Calcutta Press.* Menuge, Angus J.L., 2004,&nbsp;''Agents under Fire: Materialism and the Rationality of Science'', Lanham, MD: Rowman and Littlefield.* Meynell, Hugo A., 1982,&nbsp;''The Intelligible Universe: A Cosmological Argument'', London: Macmillan.* Mitchell, Basil (ed.), 1971,&nbsp;''The Philosophy of Religion'', (Oxford Readings in Philosophy), Oxford: Oxford University Press.* Mitchell, Basil, 1973,&nbsp;''The Justification of Religious Belief'', London: Macmillan.* Mitchell, Basil, 1994,&nbsp;''Faith and Criticism'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198267584.001.0001* Moreland, James Porter, 2008,&nbsp;''Consciousness and the Existence of God: A Theistic Argument'', (Routledge Studies in the Philosophy of Religion, 4), London: Routledge.* Morris, Thomas V., 1986,&nbsp;''The Logic of God Incarnate'', Ithaca, NY: Cornell University Press.* Morris, Thomas V., 1987a,&nbsp;''Anselmian Explorations: Essays in Philosophical Theology'', Notre Dame, IN: University of Notre Dame Press.* Morris, Thomas V. (ed.), 1987b,&nbsp;''The Concept of God'', (Oxford Readings in Philosophy), Oxford: Oxford University Press.* Morris, Thomas V., 1991,&nbsp;''Our Idea of God: An Introduction to Philosophical Theology'', Downers Grove, IL: InterVarsity Press.* Moser, Paul K., 2008,&nbsp;''The Elusive God: Reorienting Religious Epistemology'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511499012* Moser, Paul K., 2010,&nbsp;''The Evidence for God: Religious Knowledge Reexamined'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511817731* Moser, Paul K., 2017,&nbsp;''The God Relationship: The Ethics for Inquiry about the Divine'', Cambridge: Cambridge University Press. doi:10.1017/9781108164009* Murphy, Mark C., 2017,&nbsp;''God’s Own Ethics: Norms of Divine Agency and the Argument from Evil'', Oxford: Oxford University Press. doi:10.1093/oso/9780198796916.001.0001* Murray, Michael J., 2008,&nbsp;''Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199237272.001.0001* Murti, T.R.V., 1955,&nbsp;''Central Philosophy of Buddhism: A Study of the Mādhyamika System'', London: George Allen and Unwin.* Nagasawa, Yujin, 2017,&nbsp;''Maximal God: A New Defence of Perfect Being Theism'', Oxford: Oxford University Press. doi:10.1093/oso/9780198758686.001.0001* <nowiki>[NASIM] National Academy of Sciences and Institute of Medicine, 2008,&nbsp;</nowiki>''Science, Evolution, and Creationism''<nowiki>, third edition, Washington, DC: National Academies Press. doi:10.17226/11876 [</nowiki>NASIM 2008 quote in this entry is also available online at the National Academy of Sciences]* Nielsen, Kai, 1996,&nbsp;''Naturalism Without Foundations'', Buffalo, NY: Prometheus Press.* O’Connor, Timothy, 2008,&nbsp;''Theism and Ultimate Explanation: The Necessary Shape of Contingency'', Oxford: Blackwell. doi:10.1002/9781444345490* Oppy, Graham, 1995,&nbsp;''Ontological Arguments and Belief in God'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511663840* Oppy, Graham, 2006,&nbsp;''Arguing About Gods'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511498978* Oppy, Graham, 2018,&nbsp;''Naturalism and Religion; A Contemporary Philosophical Investigation'', (Investigating Philosophy of Religion), London: Routledge.* Oppy, Graham Robert and Nick Trakakis (eds.), 2009,&nbsp;''The History of Western Philosophy of Religion'', 5 volumes, New York: Oxford University Press.* Padgett, Alan G., 1992,&nbsp;''God, Eternity and the Nature of Time'', New York: St. Martin’s Press.* Penelhum, Terence, 1983,&nbsp;''God and Skepticism: A Study in Skepticism and Fideism'', Dordrecht: Springer Netherlands. doi:10.1007/978-94-009-7083-0* Penelhum, Terence, 1989,&nbsp;''Faith'', New York: Macmillan.* Peterson, Michael L., William Hasker, Bruce Reichenbach, and David Basinger (eds.), 1991,&nbsp;''Reason and Religious Belief: An Introduction to the Philosophy of Religion'', first edition, New York: Oxford University Press. Fifth edition, 2012.* Peterson, Michael L. (eds.), 1996,&nbsp;''Philosophy of Religion: Selected Readings'', first edition, New York: Oxford University Press. Fifth edition, 2014.* Peterson, Michael L. and Raymond J. VanArragon (eds.), 2004,&nbsp;''Contemporary Debates in Philosophy of Religion'', (Contemporary Debates in Philosophy), Malden, MA: Blackwell.* Philipse, Herman, 2012,&nbsp;''God in the Age of Science? A Critique of Religious Reason'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199697533.001.0001* Phillips, D.Z., 1966,&nbsp;''the Concept of Prayer'', New York: Schocken Books.* Phillips, D.Z., 1976,&nbsp;''Religion Without Explanation'', Oxford: Blackwell.* Phillips, D.Z., 2001. “Theism Without Theodicy,” in S. Davis (ed.),&nbsp;''Encountering Evil: Live Options in Theodicy'', Louisville: Westminster John Knox Press.* Phillips, D.Z., 2004,&nbsp;''The Problem of Evil and the Problem of God'', London: SCM Press.* <nowiki>PikePike, Nelson, 1970 [2002],&nbsp;</nowiki>''God and Timelessness'', New York: Schocken Books; reprinted Eugene, OR: Wipf and Stock Publishers, 2002.* Pinker, Steven, 2013, “Science Is Not Your Enemy”,&nbsp;''The New Republic'', August 7. URL = &lt;[https://newrepublic.com/article/114127/science-not-enemy-humanities https://newrepublic.com/article/114127/science-not-enemy-humanities]&gt;* Plantinga, Alvin, 1967,&nbsp;''God and Other Minds: A Study of the Rational Justification of Belief in God'', Ithaca, NY: Cornell University Press.* Plantinga, Alvin, 1974,&nbsp;''The Nature of Necessity'', Oxford: Oxford University Press. doi:10.1093/0198244142.001.0001* Plantinga, Alvin, 1980,&nbsp;''Does God Have a Nature?''&nbsp;Milwaukee, WI: Marquette University Press.* Plantinga, Alvin, 1993,&nbsp;''Warrant: the Current Debate'', Oxford: Oxford University Press. doi:10.1093/0195078624.001.0001* Plantinga, Alvin, 1993,&nbsp;''Warrant and Proper Function'', Oxford: Oxford University Press. doi:10.1093/0195078640.001.0001* Plantinga, Alvin, 2000,&nbsp;''Warranted Christian Belief'', Oxford: Oxford University Press. doi:10.1093/0195131932.001.0001* Plantinga, Alvin, 2011,&nbsp;''Where the Conflict Really Lies: Science, Religion, and Naturalism'', New York: Oxford University Press. doi:10.1093/acprof:oso/9780199812097.001.0001* Plantinga, Alvin and Michael Bergmann, 2016, “Religion and Epistemology”, in&nbsp;''Routledge Encyclopedia of Philosophy'', Tim Crane (ed.), London: Routledge. doi:10.4324/9780415249126-K080-2* Plantinga, Alvin Plantinga and Michael Tooley, 2008,&nbsp;''Knowledge of God'', Oxford: Wiley Blackwell.* Popkin, Richard H., 1999,&nbsp;''The Pimlico History of Philosophy'', London: Pimlico.* Proudfoot, Wayne, 1976,&nbsp;''God and the Self: Three Types of Philosophy of Religion'', Lewisburg, PA: Bucknell University Press.* Proudfoot, Wayne, 1985,&nbsp;''Religious Experience'', Berkeley, CA: University of California Press.* Pruss, Alexander R. and Joshua L. 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Second Edition, 1993.* Rowe, William L., 2004,&nbsp;''Can God Be Free?'', Oxford: Oxford University Press.* Rundle, Bede, 2004,&nbsp;''Why There Is Something Rather than Nothing'', Oxford: Oxford University Press. doi:10.1093/0199270503.001.0001* Ruse, Michael, 2014, “Atheism and Science”, in&nbsp;''The Customization of Science: The Impact of Religious and Political Worldviews on Contemporary Science''&nbsp;Steve Fuller, Mikael Stenmark, Ulf Zackariasson (eds), New York: Palgrave, 73–88. doi:10.1057/9781137379610_5* Schellenberg, J.L., 2005,&nbsp;''Prolegomena to Philosophy of Religion'', Ithaca, NY: Cornell University Press.* Schellenberg, J.L., 2007,&nbsp;''The Wisdom to Doubt: A Justification of Religious Skepticism'', Ithaca, NY: Cornell University Press.* Schellenberg, J.L., 2009,&nbsp;''The Will To Imagine: A Justification of Skeptical Religion'', Ithaca, NY: Cornell University Press.* Schellenberg, J.L., 2013,&nbsp;''Evolutionary Religion'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199673766.001.0001* Schellenberg, J.L., 2017, “Religion Without God (And Without Turning East: A New Western Alternative to Traditional Theistic Faith”,&nbsp;''World and Word'', 37(2): 118–127. <nowiki>[</nowiki>Schellenberg 2017 available online]* Schlesinger, George N., 1977,&nbsp;''Religion and Scientific Method'', Dordrecht: Reidel. doi:10.1007/978-94-010-1235-5* Schlesinger, George N., 1988,&nbsp;''New Perspectives on Old-Time Religion'', New York: Oxford University Press.* Schloss, Jeffrey and Michael J. 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Quinn, 2010,&nbsp;''A Companion to Philosophy of Religion'', second edition, (Blackwell Companions to Philosophy, 9), Hoboken, NJ: Wiley-Blackwell.* Taliaferro, Charles, Victoria S. Harrison, and Stewart Goetz, 2012,&nbsp;''The Routledge Companion to Theism'', London: Routledge.* Taliaferro, Charles and Elliot Knuths, 2017, “Thought Experiments in Philosophy of Religion: The Virtues of Phenomenological Realism and Values”,&nbsp;''Open Theology'', 3(1): 167–173. doi:10.1515/opth-2017-0013* <nowiki>Taliaferro, Charles and Elsa J. Marty (eds.), 2010 [2018],&nbsp;</nowiki>''A Dictionary of Philosophy of Religion'', New York: Continuum. 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Kvanvig (ed.), Oxford: Oxford University Press, volume 1, 231–247.* Zagzebski, Linda Trinkaus, 2012,&nbsp;''Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief'', New York: Oxford University Press. doi:10.1093/acprof:oso/9780199936472.001.0001
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