Filosofía de la religión

51 bytes eliminados, 23:23 14 may 2023
sin resumen de edición
La filosofía de la religión es el análisis filosófico de temas y conceptos relacionados con las tradiciones religiosas, así como la tarea filosófica más amplia de reflexionar sobre temas de importancia religiosa como la naturaleza de la religión misma, conceptos alternativos de Dios o de la realidad última y la importancia religiosa de algunos rasgos generales del Universo (por ejemplo, las leyes de la naturaleza o el surgimiento de la conciencia) y de eventos históricos (como el terremoto de Lisboa de 1755 y el holocausto). También incluye la investigación y la valoración de cosmovisiones (como el naturalismo secular) que son alternativas a la cosmovisión religiosa. Además, la filosofía de la religión abarca todas las principales áreas de la filosofía: metafísica, epistemología, teoría de los valores (incluyendo la teoría moral y la ética aplicada) filosofía del lenguaje, ciencia, política, arte, etc. La sección 1 de esta entrada ofrece una visión de conjunto del campo y su importancia, mientras que las secciones subsiguientes cubren los desarrollos en este campo desde mediados del Siglo XX. Estas secciones abordan a la filosofía de la religión practicada principalmente (pero no exclusivamente) en departamentos de filosofía y estudios religiosos que pertenecen a la tradición analítica entendida en sentido amplio. La entrada concluye resaltando la creciente amplitud del campo a medida que más tradiciones fuera de las religiones abrahámicas (judaísmo, cristianismo e islam) se han convertido en el centro de importantes trabajos filosóficos.
 
# El campo y su importancia
# El significado de las creencias religiosas
## Positivismo
## La filosofía de la religión wittgensteineana
# La epistemología religiosa
## Evidencialismo, epistemología reformada y epistemología volitiva
## La epistemología del desacuerdo
# Religión y ciencia
# La reflexión religiosa sobre el teísmo y sus alternativas
## La reflexión filosófica sobre los atributos divinos
### La omnisciencia
### La eternidad
### La bondad de Dios
## La existencia de Dios
### Los argumentos ontológicos
### Los argumentos cosmológicos
### Los argumentos teleológicos
### El problema del mal
### El mal y el bien mayor
### La experiencia religiosa
# Pluralismo religioso
 
Bibliografía
 
==El campo y su importancia==
* Almeida, Michael J. and Graham Oppy, 2003, “Sceptical Theism and Evidential Arguments from Evil”, ''Australasian Journal of Philosophy'', 81(4): 496–516. doi:10.1080/713659758
* Alston, William P., 2004, “Religious Experience Justifies Religious Belief” in Peterson and VanArragon 2004: 135–145.
* –––Alston, William P., 1991a, ''Perceiving God: The Epistemology of Religious Experience'', Ithaca, NY: Cornell University Press.* –––Alston, William P., 1991b, “The Inductive Argument From Evil and the Human Cognitive Condition”, ''Philosophical Perspectives'', 5: 29–68. doi:10.2307/2214090
* Anderson, Pamela Sue, 1997, ''A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief'', Oxford: Blackwell.
* –––Anderson, Pamela Sue, 2005, “What’s Wrong with the God’s Eye Point of View: A Constructive Feminist Critique of the Ideal Observer Theory”, in Harris and Insole 2005: 85–99.* –––Anderson, Pamela Sue, 2012, ''Re-visioning Gender in Philosophy of Religion: Reason, Love, and Our Epistemic Locatedness'', Burlington: Ashgate.
* Armstrong, Karen, 2009, ''The Case for God'', New York: Anchor Books.
* Audi, Robert, 2011, ''Rationality and Religious Commitment'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199609574.001.0001
* –––Audi, Robert, 2013, “The Scientific Study of Religion and the Pillars of Human Dignity”, ''Monist'', 96(3): 462–479. doi:10.5840/monist201396321* ––– Audi, Robert (ed.), 2015, “Religious epistemology”, in ''The Cambridge Dictionary of Philosophy'', third edition, Cambridge: Cambridge University Press, p. 925.* Augustine of HippoAugustin de Hipona, c. 413–427 CE, ''The City of God'' (''De Civitate Dei''; quoted from the Henry Bettenson translation, Harmondsworth: Penguin, 1972.
* Ayer, A.J., 1936, ''Language, Truth and Logic'', London: Victor Gollancz
* –––Ayer, A.J., 1973, ''The Central Questions of Philosophy'', London: Weidenfeld and Nicolson.
* Bagger, Matthew C., 1999, ''Religious Experience, Justification, and History'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511487637
* Barrett, Justin 2004, ''Why Would Anyone Believe in God?'', Lanham, MD: Altamira Press.
* Beaty, Michael and Charles Taliaferro, 1990, “God and Concept Empiricism”:, ''Southwest Philosophy Review'', 6(2): 97–105. doi:10.5840/swphilreview19906222
* Beilby, James (ed.), 2002, ''Naturalism Defeated? Essays on Plantinga’s Evolutionary Argument Against Naturalism'', Ithaca, NY: Cornell University Press.
* <nowiki>Bergmann, Gustav, 1954 [1967],&nbsp;</nowiki>''The Metaphysics of Logical Positivism'', Madison, WI: University of Wisconsin Press. Second edition, 1967.
* Bergmann, Michael, 2001, “Skeptical Theism and Rowe’s New Evidential Argument from Evil”,&nbsp;''Noûs'', 35(2): 278–296. doi:10.1111/0029-4624.00297
* –––Bergmann, Michael, 2012a, “Commonsense Skeptical Theism”, in&nbsp;''Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga'', Kelly James Clark and Michael Rea (eds.), Oxford: Oxford University Press, 9–30. doi:10.1093/acprof:oso/9780199766864.003.0002* –––Bergmann, Michael, 2012b, “Rational Religious Belief without Arguments”, in&nbsp;''Philosophy of Religion: An Anthology'', Louis Pojman and Michael Rea (eds.), Boston: Wadsworth Publishing, pp. 534–49.* –––Bergmann, Michael, 2015, “Religious Disagreement and Rational Demotion”, in&nbsp;''Oxford Studies in Philosophy of Religion'', Jonathan Kvanvig (ed.), Oxford: Oxford University Press, volume 6, 21–57. doi:10.1093/acprof:oso/9780198722335.003.0002* –––Bergmann, Michael, 2017, “Foundationalism”, in Abraham and Aquino 2017. doi:10.1093/oxfordhb/9780199662241.013.8
* Bergmann, Michael and Patrick Kain (eds.), 2014,&nbsp;''Challenges to Moral and Religious Belief: Disagreement and Evolution'', Oxford University Press. doi:10.1093/acprof:oso/9780199669776.001.0001
* Bergmann, Michael and Michael Rea, 2005, “In Defence of Sceptical Theism: A Reply to Almeida and Oppy”,&nbsp;''Australasian Journal of Philosophy'', 83(2): 241–251. doi:10.1080/00048400500111147
* Brody, Baruch, 1974, “Morality and Religion Reconsidered in Readings in Philosophy of Religion: An Analytical Approach”, B. Brody (ed.), Englewood Cliffs: Prentice-Hall, 592–603.
* Brower, Jeffrey E., 2008, “Making Sense of Divine Simplicity”,&nbsp;''Faith and Philosophy'', 25(1): 3–30. doi:10.5840/faithphil20082511
* –––Brower, Jeffrey E., 2009, “Simplicity and Aseity”, in&nbsp;''The Oxford Handbook of Philosophical Theology'', Thomas P. Flint and Michael C. Rea (eds.), Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780199596539.013.0006
* Brown, David, 1987,&nbsp;''Continental Philosophy and Modern Theology'', Oxford: Blackwell.
* –––Brown, David, 2004,&nbsp;''God and Enchantment of Place: Reclaiming Human Experience'', Oxford: Oxford University Press. doi:10.1093/0199271984.001.0001* –––Brown, David, 2016,&nbsp;''God in a Single Vision: Integrating Philosophy and Theology'', Christopher R. Brewer and Robert MacSwain (eds.), London: Routledge.
* Bruntrup, Godehard and Ludwig Jaskolla (eds.), 2016,&nbsp;''Panpsychism: Contemporary Perspectives'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199359943.001.0001
* Buckareff, Andrei and Yujin Nagasawa (eds.), 2016,&nbsp;''Alternative Concepts of God: Essays on the Metaphysics of the Divine'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198722250.001.0001
* Clark, Kelly James and Raymond J. VanArragon (eds.), 2011,&nbsp;''Evidence and Religious Belief'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199603718.001.0001
* Clark, Stephen R. L., 1987, “Animals, Ecosystems and the Liberal Ethic”:,&nbsp;''Monist'', 70(1): 114–133. doi:10.5840/monist19877016
* –––Clark, Stephen R. L., 1995, “Ecology and the Transformation of Nature”,&nbsp;''Theology in Green'', 3: 28–46.* –––Clark, Stephen R. L., 2017, “Animals in Religion”,&nbsp;''Oxford Handbook of Animal Studies'', Linda Kalof (ed.), New York: Oxford University Press, 571–589. doi:10.1093/oxfordhb/9780199927142.013.19
* Clayton, John, 2006,&nbsp;''Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511488399
* Coakley, Sarah, 2002,&nbsp;''Powers and Submissions: Spirituality, Philosophy, and Gender'', (Challenges in Contemporary Theology), Malden, MA: Blackwell Publishers.
* Cottingham, John, 2014,&nbsp;''Philosophy of Religion: Towards a More Humane Approach'', New York: Cambridge University Press. doi:10.1017/CBO9781139094627
* Craig, William Lane, 1979,&nbsp;''The Kalām Cosmological Argument'', New York: Barnes and Noble.
* –––Craig, William Lane, 1980,&nbsp;''The Cosmological Argument from Plato to Leibniz'', New York: Barnes and Noble.
* Craig, William Lane and J. P. Moreland (eds.), 2009,&nbsp;''The Blackwell Companion to Natural Theology'', Oxford: Wiley-Blackwell. doi:10.1002/9781444308334
* Craig, William Lane and Quentin Smith, 1993,&nbsp;''Theism, Atheism, and Big Bang Cosmology'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198263838.001.0001
* Dasgupta, Surendranath, 1922–1955,&nbsp;''A History of Indian Philosophy'', 5 vols., Cambridge: Cambridge University Press.
* Davies, Brian, 1993,&nbsp;''An Introduction to the Philosophy of Religion'', Oxford: Oxford University Press.
* –––Davies, Brian, 2006,&nbsp;''The Reality of God and the Problem of Evil'', London: Continuum.
* Davis, Caroline Franks, 1989,&nbsp;''The Evidential Force of Religious Experience'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198250012.001.0001
* De Cruz, Helen and Johan De Smedt, 2010, “Paley’s iPod: The Cognitive Basis of the Design Argument within Natural Theology”,&nbsp;''Zygon'', 45(3): 665–684. doi:10.1111/j.1467-9744.2010.01120.x
* Dore, Clement, 1984,&nbsp;''Theism'', Dordrecht: D. Reidel. doi:10.1007/978-94-009-6300-9
* Draper, Paul, 1996, “The Skeptical Theist”, in Howard-Snyder 1996: 175–192.
* –––Draper, Paul, 2013, “The Limitations of Pure Skeptical Theism”,&nbsp;''Res Philosophica'', 90(1): 97–111. doi:10.11612/resphil.2013.90.1.6* –––Draper, Paul, 2014, “Confirmation Theory and the Core of CORNEA”, in&nbsp;''Skeptical Theism: New Essays'', Trent Dougherty and Justin P. McBrayer (eds.), Oxford University Press, 132–141. doi:10.1093/acprof:oso/9780199661183.003.0010
* Draper, Paul and J. L. Schellenberg (eds.), 2017,&nbsp;''Renewing Philosophy of Religion: Exploratory Essays'', Oxford: Oxford University Press. doi:10.1093/oso/9780198738909.001.0001
* Dworkin, Ronald, 2013,&nbsp;''Religion without God'', Cambridge, MA: Harvard University Press.
* Einstein, Albert, 1954,&nbsp;''Ideas and Opinions'', New York: Crown Publishers; reprinted London: Souvenir Press, 1973.
* Ellis, Fiona, 2014,&nbsp;''God, Values, and Nature'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198714125.001.0001
* –––Ellis, Fiona, 2018,&nbsp;''New Models of Religious Understanding'', Oxford: Oxford University Press. doi:10.1093/oso/9780198796732.001.0001
* Evans, C. Stephen, 1982,&nbsp;''Philosophy of Religion: Thinking About Faith'', first edition, Downers Grove, IL: InterVarsity Press.
* –––Evans, C. Stephen, 1996,&nbsp;''The Historical Christ and the Jesus of Faith: The Incarnational Narrative as History'', Oxford: Oxford University Press. doi:10.1093/019826397X.001.0001* –––Evans, C. Stephen, 2010,&nbsp;''Natural Signs and Knowledge of God: A New Look at Theistic Arguments'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199217168.001.0001* –––Evans, C. Stephen, 2013,&nbsp;''God and Moral Obligation'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199696680.001.0001
* Evans, C. Stephen and R. Zachary Manis, 2006,&nbsp;''Philosophy of Religion: Thinking about Faith'', second edition, Downers Grove, IL: InterVarsity Press.
* Everitt, Nicholas, 2004,&nbsp;''The Non-Existence of God'', London: Routledge.
* <nowiki>Firth, Roderick, 1952 [1970], </nowiki>“Ethical Absolutism and the Ideal Observer”,&nbsp;''Philosophy and Phenomenological Research'', 12(3): 317–345; reprinted in&nbsp;''Readings in Ethical Theory'', Wilfrid Sellars and John Hospers (eds.), Englewood Cliffs, NJ: Prentice-Hall, 1970: 200–221. doi:10.2307/2103988
* Flew, Anthony G., 1955, “Theology and Falsification”, in Flew & MacIntyre 1955: 96–130; originally published 1950 in the first volume of a short lived student journal,&nbsp;''University'', at Oxford University; reprinted in Mitchell 1971: 1–2.
* –––Flew, Anthony G., 1984,&nbsp;''God, Freedom and Immortality'', Buffalo, NY: Prometheus Books.* –––Flew, Anthony G., 2007,&nbsp;''There Is a God: How the World’s Most Notorious Atheist Changed His Mind'', Roy Abraham Varghese (ed.), New York: HarperOne.
* Flew, Antony and Alasdair C. MacIntyre (eds.), 1955,&nbsp;''New Essays in Philosophical Theology'', London: SCM Press.
* Forrest, Peter, 1996,&nbsp;''God without the Supernatural: A Defense of Scientific Theism'', Ithaca, NY: Cornell University Press.
* Foster, John, 1985,&nbsp;''Ayer'', London: Routledge and Kegan Paul.
* –––Foster, John, 2004,&nbsp;''The Divine Lawmaker: Lectures on Induction, Laws of Nature, and the Existence of God'', Oxford: Oxford University Press. doi:10.1093/0199250596.001.0001
* Geivett, R. Douglas and Brendan Sweetman (eds.), 1992,&nbsp;''Contemporary Perspectives on Religious Epistemology'', Oxford: Oxford University Press.
* Gellman, Jerome, 1997,&nbsp;''Experience of God and the Rationality of Theistic Belief'', Ithaca, NY: Cornell University Press.
* –––Gellman, Jerome, 2001,&nbsp;''Mystical Experience of God: A Philosophical Inquiry'', London: Ashgate.
* Goetz, Stewart, 2008,&nbsp;''Freedom, Teleology, and Evil'', London: Continuum.
* Goetz, Stewart and Charles Taliaferro, 2008,&nbsp;''Naturalism'', (Interventions), Grand Rapids, MI: Eerdmans.
* Gutting, Gary, 1982,&nbsp;''Religious Belief and Religious Skepticism'', Notre Dame, IN: University of Notre Dame Press.
* Hare, John E., 1996,&nbsp;''The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198269571.001.0001
* –––Hare, John E., 2015,&nbsp;''God’s Command'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199602018.001.0001
* Harris, Harriet A. and Christopher J. Insole (eds.), 2005,&nbsp;''Faith and Philosophical Analysis: The Impact of Analytical Philosophy on the Philosophy of Religion'', (Heythrop Studies in Contemporary Philosophy, Religion and Theology), Aldershot, England: Ashgate.
* Harrison, Victoria S., 2006, “Internal Realism and the Problem of Religious Diversity”,&nbsp;''Philosophia'', 34(3): 287–301. doi:10.1007/s11406-006-9029-5
* –––Harrison, Victoria S., 2012,&nbsp;''Eastern Philosophy: The Basics'', London and New York: Routledge.* –––Harrison, Victoria S., 2015, “Religious Pluralism”, in&nbsp;''The Routledge Handbook of Contemporary Philosophy of Religion'', Graham Oppy (ed.), London and New York: Routledge, 257–269.
* Hasker, William, 1989,&nbsp;''God, Time, and Knowledge'', Ithaca, NY: Cornell University Press.
* –––Hasker, William, 1999,&nbsp;''The Emergent Self'', Ithaca, NY: Cornell University Press.
* Hedley, Douglas, 2016,&nbsp;''The Iconic Imagination'', London: Bloomsbury.
* Helm, Paul, 1988,&nbsp;''Eternal God: A Study of God without Time'', Oxford: Clarendon Press. doi:10.1093/0198237251.001.0001
* –––Helm, Paul, 2000,&nbsp;''Faith with Reason'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199256631.001.0001* <nowiki>Hempel, Carl G., 1950 [1959], </nowiki>“Problems and Changes in the Empiricist Criterion of Meaning”,&nbsp;''Revue Internationale de Philosophie'', 4(11): 41–63; reprinted as “The Empiricist Criterion of Meaning” in&nbsp;''Logical Positivism'', A.J. Ayer (ed.), Glencoe, IL: Free Press, 1959: 108–132.
* Hepburn, Ronald W., 1963, “From World to God”,&nbsp;''Mind'', 72(285): 40–50. doi:10.1093/mind/LXXII.285.40
* <nowiki>Hick, John, 1963 [1990],&nbsp;</nowiki>''Philosophy of Religion'', fourth edition, Englewood Cliffs, NJ: Prentice-Hall.* <nowiki>––– Hick, John (ed.), 1964 [1970],&nbsp;</nowiki>''Classical and Contemporary Readings in the Philosophy of Religion'', second edition, Englewood Cliffs, NJ: Prentice-Hall.* <nowiki>–––Hick, John, 1966 [1977],&nbsp;</nowiki>''Evil and the God of Love'', London: Macmillan. Second edition, 1977.* –––Hick, John, 1971, “Rational Theistic Belief without Proofs”, in his&nbsp;''Arguments for the Existence of God'', New York: Herder and Herder.* –––Hick, John, 1973a, “The New Map of the Universe of Faiths”<nowiki>, in Hick 1973b [1988: 133–147]. doi:10.1007/978-1-349-19049-2_10</nowiki>* <nowiki>–––Hick, John, 1973b [1988],&nbsp;</nowiki>''God and the Universe of Faiths: Essays in the Philosophy of Religion'', London: Macmillan; reprinted 1988.* –––Hick, John, 1989,&nbsp;''An Interpretation of Religion: Human Responses to the Transcendent'', New Haven, CT: Yale University Press.* –––Hick, John, 2004,&nbsp;''The Fifth Dimension: An Exploration of the Spiritual Realm'', Oxford: Oneworld Publications.* –––Hick, John, 2006,&nbsp;''The New Frontier of Religion and Science: Religious Experience, Neuroscience, and The Transcendent'', New York: Palgrave.
* Hick, John and Arthur C. McGill (eds.), 1967,&nbsp;''The Many-Faced Argument: Recent Studies on the Ontological Argument for the Existence of God'', New York: Macmillan.
* Hill, Daniel J., 2005,&nbsp;''Divinity and Maximal Greatness'', London: Routledge.
* Kvanvig, Jonathan L., 1986,&nbsp;''The Possibility of an All-Knowing God'', London: Macmillan.
* Kwan, Kai-man, 2003, “Is the Critical Trust Approach to Religious Experience Incompatible with Religious Particularism?: A Reply to Michael Martin and John Hick”,&nbsp;''Faith and Philosophy'', 20(2): 152–169. doi:10.5840/faithphil200320229
* –––Kwan, Kai-man, 2013,&nbsp;''Rainbow of Experience, Critical Trust, and God'', London: Continuum.
* Leftow, Brian, 1991,&nbsp;''Time and Eternity'', Ithaca, NY: Cornell University Press.
* Leslie, John, 1989,&nbsp;''Universes'', London: Routledge.
* –––Leslie, John, 2007,&nbsp;''Immortality Defended'', Oxford: Blackwell Publishing.
* Lund, David H., 2005,&nbsp;''The Conscious Self: The Immaterial Center of Subjective States'', Amherst, NY: Humanity Books.
* MacDonald, Scott Charles (ed.), 1991,&nbsp;''Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology'', Ithaca, NY: Cornell University Press.
* Manson, Neil, 2003,&nbsp;''God and Design: The teleological argument and modern science'', London: Routledge.
* Marsh, Jason, 2013, “Darwin and the Problem of Natural Nonbelief”:,&nbsp;''Monist'', 96(3): 349–376. doi:10.5840/monist201396316
* –––Marsh, Jason, 2014, “Assessing the Third Way”, in&nbsp;''The Roots of Religion: Exploring the Cognitive Science of Religion'', Roger Trigg and Justin Barrett (eds.), Farnham, UK: Ashgate, 127–148.* –––Marsh, Jason, 2015, “Procreative Ethics and the Problem of Evil”, in&nbsp;''Permissible Progeny? The Morality of Procreation and Parenting'', Sarah Hannan, Samantha Brennan, and Richard Vernon (eds.), Oxford: Oxford University Press, 65–86. doi:10.1093/acprof:oso/9780199378111.003.0003
* Martin, Michael, 1990,&nbsp;''Atheism: A Philosophical Analysis'', Philadelphia, PA: Temple University Press.
* Mawson, T.J., 2016,&nbsp;''God and the Meanings of Life: What God Could and Couldn’t Do to Make Our Lives More Meaningful'', London: Bloomsbury Academic.
* McKim, Robert, 2018, “Why Religious Pluralism is Not Evil and is in Some Respects Quite Good” in&nbsp;''The History of Evil from the Mid-Twentieth Century to Today'', (The History of Evil, 6), Jerome Gellman (ed.), London: Routledge, chapter 12.
* Meister, Chad (ed.), 2010,&nbsp;''The Oxford Handbook of Religious Diversity'', Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780195340136.001.0001
* –––Meister, Chad, 2018,&nbsp;''Evil: A Guide for the Perplexed'', second edition, London: Bloomsbury.
* Meister, Chad and Paul Moser (eds.), 2017,&nbsp;''The Cambridge Companion to the Problem of Evil'', Cambridge: Cambridge University Press. doi:10.1017/9781107295278
* Meister, Chad and Charles Taliaferro (series editors), 2018,&nbsp;''History of Evil'', London: Routledge, 6 volumes
* Gellman, Jerome (ed.),&nbsp;''The History of Evil from the Mid-Twentieth Century to Today: 1950–2018'', (History of Evil, 6)
* Menssen, Sandra and Thomas Sullivan, 2007,&nbsp;''The Agnostic Inquirer: Revelation form a Philosophical Perspective'', Grand Rapids: Eerdmans.
* –––Menssen, Sandra and Thomas Sullivan, 2017, “Revelation and Scripture”, in Abraham and Aquino 2017. doi:10.1093/oxfordhb/9780199662241.013.22
* Matilal, B. K., 1982,&nbsp;''Logical and Ethical Issues of Religious Belief'', Calcutta: University of Calcutta Press.
* Menuge, Angus J.L., 2004,&nbsp;''Agents under Fire: Materialism and the Rationality of Science'', Lanham, MD: Rowman and Littlefield.
* Meynell, Hugo A., 1982,&nbsp;''The Intelligible Universe: A Cosmological Argument'', London: Macmillan.
* Mitchell, Basil (ed.), 1971,&nbsp;''The Philosophy of Religion'', (Oxford Readings in Philosophy), Oxford: Oxford University Press.
* –––Mitchell, Basil, 1973,&nbsp;''The Justification of Religious Belief'', London: Macmillan.* –––Mitchell, Basil, 1994,&nbsp;''Faith and Criticism'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198267584.001.0001
* Moreland, James Porter, 2008,&nbsp;''Consciousness and the Existence of God: A Theistic Argument'', (Routledge Studies in the Philosophy of Religion, 4), London: Routledge.
* Morris, Thomas V., 1986,&nbsp;''The Logic of God Incarnate'', Ithaca, NY: Cornell University Press.
* –––Morris, Thomas V., 1987a,&nbsp;''Anselmian Explorations: Essays in Philosophical Theology'', Notre Dame, IN: University of Notre Dame Press.* ––– Morris, Thomas V. (ed.), 1987b,&nbsp;''The Concept of God'', (Oxford Readings in Philosophy), Oxford: Oxford University Press.* –––Morris, Thomas V., 1991,&nbsp;''Our Idea of God: An Introduction to Philosophical Theology'', Downers Grove, IL: InterVarsity Press.
* Moser, Paul K., 2008,&nbsp;''The Elusive God: Reorienting Religious Epistemology'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511499012
* –––Moser, Paul K., 2010,&nbsp;''The Evidence for God: Religious Knowledge Reexamined'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511817731* –––Moser, Paul K., 2017,&nbsp;''The God Relationship: The Ethics for Inquiry about the Divine'', Cambridge: Cambridge University Press. doi:10.1017/9781108164009
* Murphy, Mark C., 2017,&nbsp;''God’s Own Ethics: Norms of Divine Agency and the Argument from Evil'', Oxford: Oxford University Press. doi:10.1093/oso/9780198796916.001.0001
* Murray, Michael J., 2008,&nbsp;''Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199237272.001.0001
* O’Connor, Timothy, 2008,&nbsp;''Theism and Ultimate Explanation: The Necessary Shape of Contingency'', Oxford: Blackwell. doi:10.1002/9781444345490
* Oppy, Graham, 1995,&nbsp;''Ontological Arguments and Belief in God'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511663840
* –––Oppy, Graham, 2006,&nbsp;''Arguing About Gods'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511498978* –––Oppy, Graham, 2018,&nbsp;''Naturalism and Religion; A Contemporary Philosophical Investigation'', (Investigating Philosophy of Religion), London: Routledge.
* Oppy, Graham Robert and Nick Trakakis (eds.), 2009,&nbsp;''The History of Western Philosophy of Religion'', 5 volumes, New York: Oxford University Press.
* Padgett, Alan G., 1992,&nbsp;''God, Eternity and the Nature of Time'', New York: St. Martin’s Press.
* Penelhum, Terence, 1983,&nbsp;''God and Skepticism: A Study in Skepticism and Fideism'', Dordrecht: Springer Netherlands. doi:10.1007/978-94-009-7083-0
* –––Penelhum, Terence, 1989,&nbsp;''Faith'', New York: Macmillan.
* Peterson, Michael L., William Hasker, Bruce Reichenbach, and David Basinger (eds.), 1991,&nbsp;''Reason and Religious Belief: An Introduction to the Philosophy of Religion'', first edition, New York: Oxford University Press. Fifth edition, 2012.
* ––– Peterson, Michael L. (eds.), 1996,&nbsp;''Philosophy of Religion: Selected Readings'', first edition, New York: Oxford University Press. Fifth edition, 2014.
* Peterson, Michael L. and Raymond J. VanArragon (eds.), 2004,&nbsp;''Contemporary Debates in Philosophy of Religion'', (Contemporary Debates in Philosophy), Malden, MA: Blackwell.
* Philipse, Herman, 2012,&nbsp;''God in the Age of Science? A Critique of Religious Reason'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199697533.001.0001
* Phillips, D.Z., 1966,&nbsp;''the Concept of Prayer'', New York: Schocken Books.
* –––Phillips, D.Z., 1976,&nbsp;''Religion Without Explanation'', Oxford: Blackwell.* –––Phillips, D.Z., 2001. “Theism Without Theodicy,” in S. Davis (ed.),&nbsp;''Encountering Evil: Live Options in Theodicy'', Louisville: Westminster John Knox Press.* –––Phillips, D.Z., 2004,&nbsp;''The Problem of Evil and the Problem of God'', London: SCM Press.
* <nowiki>Pike, Nelson, 1970 [2002],&nbsp;</nowiki>''God and Timelessness'', New York: Schocken Books; reprinted Eugene, OR: Wipf and Stock Publishers, 2002.
* Pinker, Steven, 2013, “Science Is Not Your Enemy”,&nbsp;''The New Republic'', August 7. URL = &lt;[https://newrepublic.com/article/114127/science-not-enemy-humanities https://newrepublic.com/article/114127/science-not-enemy-humanities]&gt;
* Plantinga, Alvin, 1967,&nbsp;''God and Other Minds: A Study of the Rational Justification of Belief in God'', Ithaca, NY: Cornell University Press.
* –––Plantinga, Alvin, 1974,&nbsp;''The Nature of Necessity'', Oxford: Oxford University Press. doi:10.1093/0198244142.001.0001* –––Plantinga, Alvin, 1980,&nbsp;''Does God Have a Nature?''&nbsp;Milwaukee, WI: Marquette University Press.* –––Plantinga, Alvin, 1993,&nbsp;''Warrant: the Current Debate'', Oxford: Oxford University Press. doi:10.1093/0195078624.001.0001* –––Plantinga, Alvin, 1993,&nbsp;''Warrant and Proper Function'', Oxford: Oxford University Press. doi:10.1093/0195078640.001.0001* –––Plantinga, Alvin, 2000,&nbsp;''Warranted Christian Belief'', Oxford: Oxford University Press. doi:10.1093/0195131932.001.0001* –––Plantinga, Alvin, 2011,&nbsp;''Where the Conflict Really Lies: Science, Religion, and Naturalism'', New York: Oxford University Press. doi:10.1093/acprof:oso/9780199812097.001.0001
* Plantinga, Alvin and Michael Bergmann, 2016, “Religion and Epistemology”, in&nbsp;''Routledge Encyclopedia of Philosophy'', Tim Crane (ed.), London: Routledge. doi:10.4324/9780415249126-K080-2
* Alvin Plantinga and Michael Tooley, 2008,&nbsp;''Knowledge of God'', Oxford: Wiley Blackwell.
* Popkin, Richard H., 1999,&nbsp;''The Pimlico History of Philosophy'', London: Pimlico.
* Proudfoot, Wayne, 1976,&nbsp;''God and the Self: Three Types of Philosophy of Religion'', Lewisburg, PA: Bucknell University Press.
* –––Proudfoot, Wayne, 1985,&nbsp;''Religious Experience'', Berkeley, CA: University of California Press.
* Pruss, Alexander R. and Joshua L. Rasmussen, 2018,&nbsp;''Necessary Existence'', Oxford: Oxford University Press. doi:10.1093/oso/9780198746898.001.0001
* Putnam, Hilary, 1983,&nbsp;''Realism and Reason: Philosophical Papers'', Volume 3, Cambridge: Cambridge University Press.
* Re Manning, Russell (ed.), 2013,&nbsp;''The Oxford Handbook of Natural Theology'', Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780199556939.001.0001
* Reichenbach, Bruce R., 1972,&nbsp;''The Cosmological Argument: A Reassessment'', Springfield, IL: Thomas Press.
* –––Reichenbach, Bruce R., 1982,&nbsp;''Evil and a Good God'', New York: Fordham University Press.
* Rescher, Nicholas, 1985,&nbsp;''Pascal’s Wager: A Study of Practical Reasoning in Philosophical Theology'', Notre Dame, IN: University of Notre Dame Press.
* Rhees, Rush, 1969,&nbsp;''Without Answers'', New York: Schocken Books.
* Rogers, Katherin A., 2007, “Anselmian Eternalism: The Presence of a Timeless God”,&nbsp;''Faith and Philosophy'', 24(1): 3–27. doi:10.5840/faithphil200724134
* –––Rogers, Katherin A., 2008,&nbsp;''Anselm on Freedom'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199231676.001.0001
* Rowe, William L., 1975,&nbsp;''The Cosmological Argument'', Princeton: Princeton University Press.
* <nowiki>–––Rowe, William L., 1978 [1993],&nbsp;</nowiki>''Philosophy of Religion: An Introduction'', Belmont: Wadsworth. Second Edition, 1993.* –––Rowe, William L., 2004,&nbsp;''Can God Be Free?'', Oxford: Oxford University Press.
* Rundle, Bede, 2004,&nbsp;''Why There Is Something Rather than Nothing'', Oxford: Oxford University Press. doi:10.1093/0199270503.001.0001
* Ruse, Michael, 2014, “Atheism and Science”, in&nbsp;''The Customization of Science: The Impact of Religious and Political Worldviews on Contemporary Science''&nbsp;Steve Fuller, Mikael Stenmark, Ulf Zackariasson (eds), New York: Palgrave, 73–88. doi:10.1057/9781137379610_5
* Schellenberg, J.L., 2005,&nbsp;''Prolegomena to Philosophy of Religion'', Ithaca, NY: Cornell University Press.
* –––Schellenberg, J.L., 2007,&nbsp;''The Wisdom to Doubt: A Justification of Religious Skepticism'', Ithaca, NY: Cornell University Press.* –––Schellenberg, J.L., 2009,&nbsp;''The Will To Imagine: A Justification of Skeptical Religion'', Ithaca, NY: Cornell University Press.* –––Schellenberg, J.L., 2013,&nbsp;''Evolutionary Religion'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199673766.001.0001* –––Schellenberg, J.L., 2017, “Religion Without God (And Without Turning East: A New Western Alternative to Traditional Theistic Faith”,&nbsp;''World and Word'', 37(2): 118–127. <nowiki>[</nowiki>Schellenberg 2017 available online]
* Schlesinger, George N., 1977,&nbsp;''Religion and Scientific Method'', Dordrecht: Reidel. doi:10.1007/978-94-010-1235-5
* –––Schlesinger, George N., 1988,&nbsp;''New Perspectives on Old-Time Religion'', New York: Oxford University Press.
* Schloss, Jeffrey and Michael J. Murray (eds.), 2009,&nbsp;''The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion'', Oxford ; New York: Oxford University Press. doi:10.1093/acprof:oso/9780199557028.001.0001
* Sessions, William Lad, 1994,&nbsp;''The Concept of Faith: A Philosophical Investigation'', Ithaca, NY: Cornell University Press.
* Sharma, Arvind, 1990,&nbsp;''A Hindu Perspective on the Philosophy of Religion'', New York: St. Martin’s Press.
* –––Sharma, Arvind, 1995,&nbsp;''Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason'', University Park, PA: The Pennsylvania State University Press.
* Smart, J.J.C. and J.J. Haldane, 1996,&nbsp;''Atheism and Theism'', Oxford: Blackwell. Second edition 2003. doi:10.1002/9780470756225
* Smart, Ninian<nowiki>, 1962 [1986], </nowiki>“Religion as a Discipline?”,&nbsp;''Higher Education Quarterly'', 17(1): 48–53; reprinted in his&nbsp;''Concept and Empathy: Essays in the Study of Religion'', Donald Wiebe (ed.), New York: New York University Press, 1986. doi:10.1111<nowiki>/j.1468-2273.1962.tb</nowiki>00978.x
* Soskice, Janet Martin, 1985,&nbsp;''Metaphor and Religious Language'', Oxford: Clarendon Press.
* Stenmark, Mikael, 2001,&nbsp;''Scientism: Science, Ethics, and Religion'', Aldershot, UK: Ashgate.
* –––Stenmark, Mikael, 2004,&nbsp;''How to Relate Science and Religion: A Multidimensional Model'', Grand Rapids, MI: Eerdmans.* –––Stenmark, Mikael, 2015, “Competing Conceptions of God: The Personal God versus the God beyond Being”,&nbsp;''Religious Studies'', 51(2): 205–220. doi:10.1017/S0034412514000304
* Stiver, Dan R., 1996,&nbsp;''The Philosophy of Religious Language: Sign, Symbol, and Story'', Cambridge, MA: Blackwell Publishers.
* Stump, Eleonore, 2010,&nbsp;''Wandering in Darkness: Narrative and the Problem of Suffering'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199277421.001.0001
* Stump, Eleonore and Norman Kretzmann, 1981, “Eternity”,&nbsp;''The Journal of Philosophy'', 78(8): 429–458; reprinted in Morris 1987b: pp. 219–52. doi:10.2307/2026047
* Swinburne, Richard, 1977,&nbsp;''The Coherence of Theism'', Oxford: Clarendon Press. doi:10.1093/0198240708.001.0001
* –––Swinburne, Richard, 1979,&nbsp;''The Existence of God'', Oxford: Clarendon Press. doi:10.1093/acprof:oso/9780199271672.001.0001* –––Swinburne, Richard, 1981,&nbsp;''Faith and Reason'', Oxford: Clarendon Press. doi:10.1093/0198247257.001.0001* –––Swinburne, Richard, 1986,&nbsp;''The Evolution of the Soul'', Oxford: Clarendon Press. doi:10.1093/0198236980.001.0001* –––Swinburne, Richard, 1994,&nbsp;''The Christian God'', Oxford: Clarendon Press.* –––Swinburne, Richard, 1996,&nbsp;''Is There a God?'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198235446.001.0001* –––Swinburne, Richard, 1998,&nbsp;''Providence and the Problem of Evil'', Oxford: Oxford University Press. doi:10.1093/0198237987.001.0001
* Taliaferro, Charles, 1994,&nbsp;''Consciousness and the Mind of God'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511520693
* –––Taliaferro, Charles, 1998,&nbsp;''Contemporary Philosophy of Religion'', Oxford: Blackwell.* –––Taliaferro, Charles, 2001, “Sensibility and Possibilia: A Defense of Thought Experiments”,&nbsp;''Philosophia Christi'', 3(2): 403–421.* –––Taliaferro, Charles, 2002, “Philosophy of Religion”, in&nbsp;''The Blackwell Companion to Philosophy'', Nicholas Bunnin and E. P. Tsui-James (eds.), second edition, Oxford: Blackwell, 453–489. doi:10.1002<nowiki>/9780470996362.ch</nowiki>17* –––Taliaferro, Charles, 2005a, “A God’s Eye Point of View: The Divine Ethic”, in Harris and Insole 2005: 76–84.* –––Taliaferro, Charles, 2005b,&nbsp;''Evidence and Faith: Philosophy of Religion Since the Seventeenth Century'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511610370* –––Taliaferro, Charles, 2009,&nbsp;''Philosophy of Religion: A Beginner’s Guide'', Oxford: Oneworld.
* Taliaferro, Charles and Jil Evans (eds.), 2011,&nbsp;''Turning Images in Philosophy, Science, and Religion: A New Book of Nature'', Oxford; New York: Oxford University Press. doi:10.1093/acprof:oso/9780199563340.001.0001
* –––Taliaferro, Charles and Jil Evans, 2013,&nbsp;''The Image in Mind: Theism, Naturalism, and the Imagination'', London: Continuum.
* Taliaferro, Charles and Chad Meister (eds.), 2009,&nbsp;''The Cambridge Companion to Christian Philosophical Theology'', Cambridge: Cambridge University Press. doi:10.1017/CCOL9780521514330
* Taliaferro, Charles, Paul Draper, and Philip L. Quinn, 2010,&nbsp;''A Companion to Philosophy of Religion'', second edition, (Blackwell Companions to Philosophy, 9), Hoboken, NJ: Wiley-Blackwell.
* Tracy, Thomas F. (ed.), 1994,&nbsp;''The God Who Acts: Philosophical and Theological Explorations'', University Park, PA: Pennsylvania State University Press.
* Trigg, Roger, 1989,&nbsp;''Reality at Risk'', London: Harvester.
* –––Trigg, Roger, 1993,&nbsp;''Rationality and Science: Can Science Explain Everything?'', Oxford: Blackwell.
* Van Cleve, James, 1999,&nbsp;''Problems from Kant'', Oxford: Oxford University Press.
* van Inwagen, Peter, 1983,&nbsp;''An Essay on Free Will'', Oxford: Clarendon Press.
* –––van Inwagen, Peter, 1995,&nbsp;''God, Knowledge and Mystery: Essays in Philosophical Theology'', Ithaca, NY: Cornell University Press.* –––van Inwagen, Peter, 1998, “Modal Epistemology”,&nbsp;''Philosophical Studies'', 92(1/2): 67–84. doi:10.1023/A:1017159501073* –––van Inwagen, Peter, 2006,&nbsp;''The Problem of Evil'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199245604.001.0001* –––van Inwagen, Peter, 2017,&nbsp;''Thinking about Free Will'', Cambridge: Cambridge University Press. doi:10.1017/9781316711101
* Wainwright, William J., 1981,&nbsp;''Mysticism: A Study of Its Nature, Cognitive Value, and Moral Implications'', Madison, WI: University of Wisconsin Press.
* –––Wainwright, William J., 1988,&nbsp;''Philosophy of Religion'', (The Wadsworth Basic Issues in Philosophy Series), first edition, Belmont, CA: Wadsworth Publishing. Second edition, 1998.* ––– Wainwright, William J. (ed.), 1996,&nbsp;''God, Philosophy, and Academic Culture'', Atlanta: Scholars Press
* Walls, Jerry L. (ed.), 2007,&nbsp;''The Oxford Handbook of Eschatology'', Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780195170498.001.0001
* Ward, Keith, 1974,&nbsp;''The Concept of God'', Hoboken: Basil Blackwell.
* –––Ward, Keith, 2002,&nbsp;''God, a Guide for the Perplexed'', London: Oneworld.* –––Ward, Keith, 2014,&nbsp;''The Evidence for God: The Case for the Existence of the Spiritual Dimension'', London: Darton, Longman & Todd.* –––Ward, Keith, 2017,&nbsp;''The Christian Idea of God: A Philosophical Foundation for Faith'', Cambridge: Cambridge University Press. doi:10.1017/9781108297431
* Westphal, Merold, 1984,&nbsp;''God, Guilt, and Death: An Existential Phenomenology of Religion'', Bloomington, IN: Indiana University Press.
* Wettstein, Howard, 2012,&nbsp;''The Significance of Religious Experience'', Oxford: Oxford University Press doi:10.1093/acprof:oso/9780199841363.001.0001
* Wittgenstein, Ludwig, 1953,&nbsp;''Philosophical Investigations''&nbsp;(''Philosophische Untersuchungen''), G.E.M. Anscombe (trans.), Oxford: Blackwell.
* Wolterstorff, Nicholas, 1976,&nbsp;''Reason within the Bounds of Religion'', Grand Rapids, MI: Eerdmans.
* –––Wolterstorff, Nicholas, 1982, “God Everlasting”, in&nbsp;''Contemporary Philosophy of Religion'', Steven M. Cahn and David Shatz (eds.), New York: Oxford University Press.
* Wykstra, Stephen J., 1984, “The Humean Obstacle to Evidential Arguments from Suffering: On Avoiding the Evils of ‘Appearance’”,&nbsp;''International Journal for Philosophy of Religion'', 16(2): 73–93. doi:10.1007/BF00136567
* Wynn, Mark R., 2013,&nbsp;''Renewing the Senses: A Study of the Philosophy and Theology of the Spiritual Life'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199669981.001.0001
* Yandell, Keith E., 1993,&nbsp;''The Epistemology of Religious Experience'', Cambridge: Cambridge University Press.
* Zagzebski, Linda Trinkaus, 1991,&nbsp;''The Dilemma of Freedom and Foreknowledge'', New York: Oxford University Press. doi:10.1093/acprof:oso/9780195107630.001.0001
* –––Zagzebski, Linda Trinkaus, 2004,&nbsp;''Divine Motivation Theory'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511606823* –––Zagzebski, Linda Trinkaus, 2008, “Omnisubjectivity”, in&nbsp;''Oxford Studies in Philosophy of Religion'', Jonathan L. Kvanvig (ed.), Oxford: Oxford University Press, volume 1, 231–247.* –––Zagzebski, Linda Trinkaus, 2012,&nbsp;''Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief'', New York: Oxford University Press. doi:10.1093/acprof:oso/9780199936472.001.0001
[[Categoría:Ciencia y teología]]
[[Categoría:Filosofía analítica]]
[[Categoría:Teología y religión]]
Admin
Autores, Editores, Burócratas, Administradores
2226
ediciones
Obtenido de «http://dia.austral.edu.ar/Especial:MobileDiff/2295»

Menú de navegación