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La filosofía de la religión es el análisis filosófico de temas y conceptos relacionados con las tradiciones religiosas, así como la tarea filosófica más amplia de reflexionar sobre temas de importancia religiosa como la naturaleza de la religión misma, conceptos alternativos de Dios o de la realidad última y la importancia religiosa de algunos rasgos generales del Universo (por ejemplo, las leyes de la naturaleza o el surgimiento de la conciencia) y de eventos históricos (como el terremoto de Lisboa de 1755 y el holocausto). También incluye la investigación y la valoración de cosmovisiones (como el naturalismo secular) que son alternativas a la cosmovisión religiosa. Además, la filosofía de la religión abarca todas las principales áreas de la filosofía: metafísica, epistemología, teoría de los valores (incluyendo la teoría moral y la ética aplicada) filosofía del lenguaje, ciencia, política, arte, etc. La sección 1 de esta entrada ofrece una visión de conjunto del campo y su importancia, mientras que las secciones subsiguientes cubren los desarrollos en este campo desde mediados del Siglo XX. Estas secciones abordan a la filosofía de la religión practicada principalmente (pero no exclusivamente) en departamentos de filosofía y estudios religiosos que pertenecen a la tradición analítica entendida en sentido amplio. La entrada concluye resaltando la creciente amplitud del campo a medida que más tradiciones fuera de las religiones abrahámicas (judaísmo, cristianismo e islam) se han convertido en el centro de importantes trabajos filosóficos.
==El campo y su importancia==
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* –––Brown, David, 2004, ''God and Enchantment of Place: Reclaiming Human Experience'', Oxford: Oxford University Press. doi:10.1093/0199271984.001.0001* –––Brown, David, 2016, ''God in a Single Vision: Integrating Philosophy and Theology'', Christopher R. Brewer and Robert MacSwain (eds.), London: Routledge.
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* Clark, Kelly James and Raymond J. VanArragon (eds.), 2011, ''Evidence and Religious Belief'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199603718.001.0001
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* Clayton, John, 2006, ''Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion'', Cambridge: Cambridge University Press. doi:10.1017/CBO9780511488399
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* –––Davies, Brian, 2006, ''The Reality of God and the Problem of Evil'', London: Continuum.
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* Draper, Paul and J. L. Schellenberg (eds.), 2017, ''Renewing Philosophy of Religion: Exploratory Essays'', Oxford: Oxford University Press. doi:10.1093/oso/9780198738909.001.0001
* Dworkin, Ronald, 2013, ''Religion without God'', Cambridge, MA: Harvard University Press.
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* Ellis, Fiona, 2014, ''God, Values, and Nature'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198714125.001.0001
* –––Ellis, Fiona, 2018, ''New Models of Religious Understanding'', Oxford: Oxford University Press. doi:10.1093/oso/9780198796732.001.0001
* Evans, C. Stephen, 1982, ''Philosophy of Religion: Thinking About Faith'', first edition, Downers Grove, IL: InterVarsity Press.
* –––Evans, C. Stephen, 1996, ''The Historical Christ and the Jesus of Faith: The Incarnational Narrative as History'', Oxford: Oxford University Press. doi:10.1093/019826397X.001.0001* –––Evans, C. Stephen, 2010, ''Natural Signs and Knowledge of God: A New Look at Theistic Arguments'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199217168.001.0001* –––Evans, C. Stephen, 2013, ''God and Moral Obligation'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199696680.001.0001
* Evans, C. Stephen and R. Zachary Manis, 2006, ''Philosophy of Religion: Thinking about Faith'', second edition, Downers Grove, IL: InterVarsity Press.
* Everitt, Nicholas, 2004, ''The Non-Existence of God'', London: Routledge.
* <nowiki>Firth, Roderick, 1952 [1970], </nowiki>“Ethical Absolutism and the Ideal Observer”, ''Philosophy and Phenomenological Research'', 12(3): 317–345; reprinted in ''Readings in Ethical Theory'', Wilfrid Sellars and John Hospers (eds.), Englewood Cliffs, NJ: Prentice-Hall, 1970: 200–221. doi:10.2307/2103988
* Flew, Anthony G., 1955, “Theology and Falsification”, in Flew & MacIntyre 1955: 96–130; originally published 1950 in the first volume of a short lived student journal, ''University'', at Oxford University; reprinted in Mitchell 1971: 1–2.
* –––Flew, Anthony G., 1984, ''God, Freedom and Immortality'', Buffalo, NY: Prometheus Books.* –––Flew, Anthony G., 2007, ''There Is a God: How the World’s Most Notorious Atheist Changed His Mind'', Roy Abraham Varghese (ed.), New York: HarperOne.
* Flew, Antony and Alasdair C. MacIntyre (eds.), 1955, ''New Essays in Philosophical Theology'', London: SCM Press.
* Forrest, Peter, 1996, ''God without the Supernatural: A Defense of Scientific Theism'', Ithaca, NY: Cornell University Press.
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* –––Foster, John, 2004, ''The Divine Lawmaker: Lectures on Induction, Laws of Nature, and the Existence of God'', Oxford: Oxford University Press. doi:10.1093/0199250596.001.0001
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* –––Gellman, Jerome, 2001, ''Mystical Experience of God: A Philosophical Inquiry'', London: Ashgate.
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* Hare, John E., 1996, ''The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198269571.001.0001
* –––Hare, John E., 2015, ''God’s Command'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199602018.001.0001
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* –––Hasker, William, 1999, ''The Emergent Self'', Ithaca, NY: Cornell University Press.
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* –––Helm, Paul, 2000, ''Faith with Reason'', Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199256631.001.0001* <nowiki>Hempel, Carl G., 1950 [1959], </nowiki>“Problems and Changes in the Empiricist Criterion of Meaning”, ''Revue Internationale de Philosophie'', 4(11): 41–63; reprinted as “The Empiricist Criterion of Meaning” in ''Logical Positivism'', A.J. Ayer (ed.), Glencoe, IL: Free Press, 1959: 108–132.
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* –––Meister, Chad, 2018, ''Evil: A Guide for the Perplexed'', second edition, London: Bloomsbury.
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[[Categoría:Filosofía analítica]]
[[Categoría:Teología y religión]]